Thursday, December 20, 2001

A Pre-Christmas Meditation
THE FULNESS OF TIME

“In the fullness of time, God sent forth his Son, born under the law…”[Galatians 4:3]

Since the Blessed Holy Trinity, the LORD God, is the Ruler and Guide of human history, then we should expect that the Incarnation of the Second Person of that Glorious Trinity would become incarnate at the right time in that history. So the Church confesses that the sending forth from eternity by the Almighty Father of the only-begotten Son into space and in the fullness of time resulted in the conception of the human nature of this Son by the Virgin Mary and the birth from her of the Incarnate Son of God, who is one Person made known in two natures, Son of God and Son of Mary.

Having made such a confession of faith, it is now possible to proceed by identifying some of the conditions on earth that made the time to be right for both Jew and Gentile for the Incarnation of the Son of God to occur.

In terms of the Jews, who were under the “old covenant” or “the Mosaic Covenant” or “under Law/Torah”, time was needed for the revelation and commandments of the Law to do their work. The testimony of the sages, psalmists and prophets sent and inspired by the Lord God had to be made and recorded. The experience of living under the Torah had to occur so that a people, with their holy writings, had been taught to worship and confess the one, true and living Lord God, to acknowledge his righteousness and glory, to confess and make atonement for its sins, and to walk in his ways and commandments. All had to be in place so that the Messiah, when manifested, could fulfill the Law and the Prophets, complete the revelation already given, and bring to their climax the saving purposes of God for the Jews and the world. Finally, there had to be a righteous remnant of the covenant people who were actively and piously looking for the coming of the Messiah. And when Elizabeth conceived John and Mary conceived Jesus, there was such a remnant and the time was ripe, God’s time had fully come.

To identify those conditions within the Gentile world that made the time to be ripe and right for God’s revealing and reconcilingaction is more speculative. But we can note the following:

The presence of the Jewish synagogue in the major cities of the Roman Empire and the teaching from it of belief in One God, who actually desires to be in communion with man and who requires righteous behavior of man. This Jewish monotheism stood in marked contrast to the polytheism of the day. We note that the Christian Gospel was first preached in the synagogues of the Gentile world before being proclaimed in homes and on the streets.

The Roman Peace allowing movement of persons and ideas and along with the Peace the Roman Roads, which linked all the major cities of the Near East and Mediterranean world. Apostles and evangelists used these to great advantage. Further, we may note that it was because of the Roman census required by Augustus that Joseph and Mary had to go to Bethlehem and because of this they were in the place that Jewish prophecy had identified as the birthplace of the Messiah.

The general use of the Greek language allowing a message to be quickly disseminated by word and in writing in the Roman Empire. The New Testament was written in Greek!

Jesus, the Word made flesh [to use St John’s expression], was certainly the Saviour of the whole world but in terms of his humanity he was born as the son of Mary, a Jewish woman, and thus was born “under the Law” of Moses, the Torah. Jesus was a Jew and the purpose of his presence in Palestine was “to redeem those born under the law” [Jews]. However, Gentiles rightly confess that Jesus was first the Jewish Messiah and then by fulfilling this Role was also the Saviour of the whole world. It was the Father’s will who sent him that the two roles should be in fact one in terms of achievement.

A PRAYER

· GOD our Father, who makest us glad with the yearly remembrance of the birth of thine only Son, Jesus Christ; Grant that as we joyfully receive him for our Redeemer, so we may with sure confidence behold him when he shall come to be our Judge, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.


The Revd Dr Peter Toon Dec 21 2001 Peter@toon662.fsnet.co.uk

The Revd. Dr. Peter Toon
Christ Church Rectory
Hot Lane, Biddulph Moor
Stoke-on-Trent ST8 7HP
England

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